Örvitinn

Skortur į heišarleika trśvarnarmanna

Marga trśvarnarmenn skortir heišarleika ķ samskiptum. Sennilega vegna žess aš žaš sem žeir eru aš verja er óverjanlegt. Žeir žykjast vilja samręšur en žegar samręšurnar verša óžęgilegar snśa žeir öllu į haus. Gera "andstęšingum" sķnum upp skošanir, endurtaka ósannindi og dylgja lįtlaust.

fossvogskirkjugardur.jpg
Myndin tengist bloggfęrslunni ekki neitt. Tók hana ķ Fossvogskirkjugarši ķ gęr.
Sumir trśvarnarmenn telja naušsynlegt aš myndskreyta öll sķn skrif.

Žaš er afar žreytandi aš reyna aš fį slķkt fólk til aš standa viš skošanir sķnar. Žaš setur fram glórulausar fullyršingar en um leiš og einhver spyr śt ķ fullyršinguna reynir žaš aš ręgja žann sem spyr, įsakar hann um hroka eša dónaskap. Segist svo bara hafa veriš aš setja fram spurningu, žó textinn sé augljósa stśtfullur af fullyršingum.

Žetta fólk er yfirleitt sannfęrt um aš žaš sé mįlefnalegt žegar žaš heldur žvķ fram aš sišferši sé hįš eša bundiš viš trśarbrögš.

Bertrand Russel skrifaši ritgeršina Can religion cure our troubles? įriš 1955. Žar segir hann:

“I do not myself think that the dependence of morals upon religion is nearly as close as religious people believe it to be. I even think that some very important virtues are more likely to be found among those who reject religious dogmas than among those who accept them. I think this applies especially to the virtue of truthfulness or intellectual integrity. I mean by intellectual integrity the habit of deciding vexed questions in accordance with evidence, or of leaving them undecided where the evidence is inconclusive. This virtue, though it is underestimated by almost all adherents of any system of dogma, is to my mind of the very greatest social importance and far more likely to benefit the world than Christianity or any other system of organized beliefs.”

dylgjublogg kristni